The idea that humans are created in the image of God – imago dei – is an idea that John Rawls deployed in “A Brief Inquiry into the Meaning of Sin and Faith,” his undergraduate senior thesis from 1942, published last year in a well-received volume edited by Thomas Nagel. Usually when talk of the image of God is in the air, emphasis is being put on the individual: the individual human person, created in the image of God, commands a certain respect and must not be used, violated, or desecrated – not even for the sake of the greater good of a community to which he or she belongs or with which he or she is associated. But in Rawls’s dissertation it is community that is said to be created in the image of God; the individual human in his or her own right is not dignified directly under these auspices. The community is dignified with the image of God, but because God Himself is a community, on the theology that Rawls is using: God is “perfect community within Himself,” as Rawls puts it, “being three persons in one as the doctrine of the Trinity states.” In this paper, I criticize the young Rawls’s use of this communal image argument. In their introduction to “Brief Inquiry” Tom Nagel and Joshua Cohen say that Rawls’s communal image argument is compatible with (even congenial to) his later insistence in “A Theory of Justice” on taking individuals seriously (and criticizing theories like utilitarianism which fail to take seriously the distinctions between persons). I argue that Cohen and Nagel are wrong about this. I also argue that if one reflects on what I call “the circumstances of (human) community,” one will see that nothing but confusion follows from any analogy (even an idealizing analogy) between human community and whatever community exists in the “social Trinity.”
Date of Authorship for this Version
Waldron, Jeremy, "Persons, Community, and the Image of God in Rawls’s Brief Inquiry" (2011). New York University Public Law and Legal Theory Working Papers. 254.